I wish that the modern calendar still had the mini-season of pre-lent.
We so often hear of priests and laity saying the equivalent of "Oh wow, Lent already?" That's because it comes to quickly. We're basking in the afterglow of the post-Epiphany Sundays, when suddenly, everything is gone.The alleluia is gone, the gloria is gone, as we suddenly find ourselves in a period of harsh penance and discipline. Some say that this is good, that it's almost better to have it all gone in a moment to shock us into the reality of sin and losing the nearness of God. I could agree with that. But taking things practically, it does'nt work. From experience, I don't really get into keeping my lenten disciplines until far into the third week of lent. Before that, it's a smattering of missed fast days, unread spiritual books , and charitable works completely forgotten. Even with all the purple and the daily office, I sometimes forget that I'm in lent.
This year, however, I'm observing the 'gesimas in my own way. I'm carefully adding some of things I'll do in lent. I've made Wednesday a fast day, but not abstinence from meat. Friday is a day of total abstinence, but not a fast day yet. I've started reading just one chapter daily of St.Alphonsus Liguori's "
The Way of Salvation and Perfection", and I'm
attempting lectio divina for now, with the scriptural readings from Genesis. This way, when lent comes, I can keep it properly. I won't forget to abstain, or to read my spiritual reading, or to say the Penitential Psalms, because I've been halfway doing some of that stuff already. I can leap into lent, not limp into it. Let's just see how it goes and pray that Rome will see the wisdome ofthe Pre-Lent Sundays.